Adult Faith Formation Items
Last modified on 2018-10-24 19:14:13 GMT.
Our Lady of the Rosary
Saint of the Day for October 7
The Story of Our Lady of the Rosary
Saint Pius V established this feast in 1573. The purpose was to thank God for the victory of Christians over the Turks at Lepanto—a victory attributed to the praying of the rosary. Clement XI extended the feast to the universal Church in 1716.
The development of the rosary has a long history. First a practice developed of praying 150 Our Fathers in imitation of the 150 Psalms. Then there was a parallel practice of praying 150 Hail Marys. Soon a mystery of Jesus’ life was attached to each Hail Mary. Though Mary’s giving of the rosary to Saint Dominic is recognized as a legend, the development of this prayer form owes much to the followers of Saint Dominic. One of them, Alan de la Roche, was known as “the apostle of the rosary.” He founded the first Confraternity of the Rosary in the 15th century. In the 16th century, the rosary was developed to its present form—with the 15 mysteries: joyful, sorrowful and glorious. In 2002, Pope John Paul II added five Mysteries of Light to this devotion.
The purpose of the rosary is to help us meditate on the great mysteries of our salvation. Pius XII called it a compendium of the gospel. The main focus is on Jesus—his birth, life, death, and resurrection. The Our Fathers remind us that Jesus’ Father is the initiator of salvation. The Hail Marys remind us to join with Mary in contemplating these mysteries. They also make us aware that Mary was and is intimately joined with her Son in all the mysteries of his earthly and heavenly existence. The Glory Bes remind us that the purpose of all life is the glory of the Trinity.
The rosary appeals to many. It is simple. The constant repetition of words helps create an atmosphere in which to contemplate the mysteries of God. We sense that Jesus and Mary are with us in the joys and sorrows of life. We grow in hope that God will bring us to share in the glory of Jesus and Mary forever.
St. John XXIII
Feast day: October 11
Patron of Papal delegates, Patriarchy of Venice, Second Vatican Council
Beatified By: 3 September 2000 by Pope John Paul II
Canonized By: 27 April 2014 Saint Peter’s Square, Vatican City by Pope Francis
The man who would be Pope John XXIII was born in the small village of Sotto il Monte in Italy, on November 25, 1881. He was the fourth of fourteen children born to poor parents who made their living by sharecropping. Named Angelo Giuseppe Roncalli, the baby would eventually become one of the most influential popes in recent history, changing the Church forever.
Roncalli’s career within the Church began in 1904 when he graduated from university with a doctorate in theology. He was ordained a priest thereafter and soon met Pope Pius X in Rome.
By the following year, 1905, Roncalli was appointed to act as secretary for his bishop, Giacomo Radini-Tedeschi. He continued working as the bishop’s secretary until the bishop died in August 1914. The bishop’s last words to Roncalli were, “Pray for peace.”
Such words mattered in August 1914 as the world teetered on the brink of World War I. Italy was eventually drawn into the war and Roncalli was drafted into the Italian Army as a stretcher bearer and chaplain.
Roncalli did his duty and was eventually discharged from the army in 1919. Free to serve the Church in new capacities he was appointed to be the Italian president of the Society for the Propagation of the Faith, handpicked by Pope Benedict XV.
Then in February 1925, Roncalli was summoned to the Vatican and given a new mission. This time he was sent to Bulgaria as the Apostolic Visitor to that country. Later, he was appointed aspostolic delegate to Turkey and Greece and made archbishop of Mesembria.
Beginning in 1935, racial tensions and anti-Jewish sentiment began to explode into actual acts of violence against the Jews and other ethnic minorities. Roncalli started using his influence to save what people he could from the depredation of both local authorities and later the Nazis. During his tenure as archbishop, Roncalli saved thousands of Jews, enough that he was named a “Righteous Gentile” following the war.
In late 1944, the Church was anxious to remove clergy in France that had collaborated with the Nazis in various forms. Roncalli was appointed as the new papal Nuncio and sent to France to negotiate the retirement of bishops who were involved with the Nazis.
In 1952, Roncalli was offered a new position, this time as Patriarch of Venice. At the same time he assumed his new title, Roncalli became the Cardinal-Priest of Santa Prisca. He assumed his new responsibilities on March 15, 1953.
Roncalli’s papal predecessor died on October 9, 1958 and he was soon summoned to Rome where he was to participate in the process of selecting a new pope. The College eventually settled on Roncalli for election and he accepted, saying “I will be called John,” a surprising choice because of that name’s association with schism.
As Pope John XXIII, he immediately began to change the culture in the Vatican. On Christmas, 1958, he resumed the papal practice of making visits to the community within the official Diocese of Rome. He visited the sick, the poor, and prisoners. He apologized for episodes of anti-Semitism within the Church carried on by some of his predecessors.
It was originally expected that Pope John XXIII would only serve a short time before passing away and that he would make no significant changes to Church practice. However, Pope John XXIII was a man of great mercy and kindness and much like Pope Francis of today, he did many things that created sensation in the streets and pews.
Perhaps his most influential decision was the call for an ecumenical council which would be known as Vatican II. As a result of this council, many practices of the classic Church would be altered with a new emphasis on ecumenism and a new liturgy.
Pope John XXIII addressed several topic of importance to Catholics around the world. He prohibited the use of contraceptives which interfere with the procreative will of God. He upheld the traditional view that married couples may not divorce. He also moved to protect the Church from scandal, ordering confidentiality when dealing with matters of clergy accused of the sexual abuse of children. How his request to the bishops of his time was interpreted remains subject to debate.
By late 1962, Pope John XXIII has executed most of the work for which he would be known. He was, like his own sister before him, diagnosed with stomach cancer, which was a terminal diagnosis for that time.
In his last months, he offered to negotiate peace between the Soviet Union and the United States, then at the height of the Cold War. The offer, although declined, was popular in both countries. In the wake of the news, John XXIII was the first pope to be honored as the Time Magazine Man of the Year.
Pope John XXIII did the best he could although his health and doctors were failing. On June 3, 1963, Pope John XXIII died in his bed at age 81.
The world mourned John XXIII and he was posthumously awarded the Presidential Medal of Freedom by President Johnson in December 1963.
Pope John XXIII generally maintained a good reputation among those who remembered him and he was often titled “the Good.”
On September 3, 2000, Pope John Paul beatified him. Miracles were attributed to him and his body was found to be in an uncorrupted state, a phenomenon consistent with sainthood. His body was put on display for the veneration of the faithful.
Pope Francis approved John XXIII for canonization on June 3, 2013, the 50th anniversary of his death.
Bl. Pope John XXIII was canonized on April 27, 2014 alongside Bl. Pope John Paul II in a historic ceremony presided by Pope Emeritus Benedict and Pope Francis. It was n historic ceremony with two living men with the title of pontiff presiding together.
Pope John XXIII’s feast day is October 11, as opposed to the day of his death, which is June 3. This special feast day is intended as a commemoration of the opening of the Second Vatican Council on October 11, 1962.
St. Luke’s Feast Day
|St. Luke Portrays the Virgin|
Saint Luke, an early convert of paganism to Christianity was a physician who was born in Antioch, Syria. Luke was a close companion of St. Paul, whom he accompanied in prison at Rome on two different occasions. St. Luke is the writer of the third Gospel and of the Acts of the Apostles, his account of events is firsthand history.
Saint Luke is often portrayed as painting portraits of Mary. According to tradition, Luke was believed to have painted portraits of both Mary and Jesus. Centuries later, it was proven that Luke did not paint such images but he is still considered the patron saint of artists because of this tradition.
Saint Luke is also portrayed with pen in hand because he recorded the third Gospel and the Acts of the Apostles. He is often shown with an ox, which is a symbol of sacrifice – the sacrifice Jesus made for the world.
Saint Luke’s Feast Day is celebrated on October 18th. It can be celebrated by reading the Acts of Apostles and praying the three canticles he preserved for us – the Benedictus, the Magnificat and the Nunc Dimittis.
As the first Christian physician, Saint Luke is the patron saint of physicians and surgeons. For this reason, we honor Saint Luke on his feast day by praying through his intercession for doctors and those who care for the sick.
October 18 is also known as “St. Luke’s Little Summer,” which is a period of summer like days that occur around the 18th of October, similar to “Indian Summer.”
St. Margaret Mary Alacoque
Feast Day: October 17
Daughter of Claude Alacoque and Philiberte Lamyn, Margaret was born on July 22, at L’Hautecour, Burgundy, France, was sent to the Poor Clares school at Charolles on the death of her father, a notary, when she was eight years old. She was bedridden for five years with rheumatic fever until she was fifteen and early developed a devotion to the Blessed Sacrament. She refused marriage, and in 1671 she entered the Visitation convent at Paray-le-Monial and was professed the next year. From the time she was twenty, she experienced visions of Christ, and on December 27, 1673, she began a series of revelations that were to continue over the next year and a half. In them Christ informed her that she was His chosen instrument to spread devotion to His Sacred Heart, instructed her in a devotion that was to become known as the Nine Fridays and the Holy Hour, and asked that the feast of the Sacred Heart be established. Rebuffed by her superior, Mother de Saumaise, in her efforts to follow the instruction she had received in the visions, she eventually won her over but was unable to convince a group of theologians of the validity of her apparitions, nor was she any more successful with many of the members of her community. She received the support of Blessed Claude La Colombiere, the community’s confessor for a time, who declared that the visions were genuine. In 1683, opposition in the community ended when Mother Melin was elected Superior and named Margaret Mary her assistant. She later became Novice Mistress, saw the convent observe the feast of the Sacred Heart privately beginning in 1686, and two years later, a chapel was built at the Paray-le-Monial to honor the Sacred Heart; soon observation of the feast of the Sacred Heart spread to other Visitation convents. Margaret Mary died at the Paray-le-Monial on October 17, and was canonized in 1920. She, St. John Eudes, and Blessed Claude La Colombiere are called the “Saints of the Sacred Heart”; the devotion was officially recognized and approved by Pope Clement XIII in 1765, seventy-five years after her death. Her feast day is observed on October 17.
Pope Francis at Canonization Mass Oct. 14, 2018
Vatican City, Oct 14, 2018 / 05:19 am (CNA/EWTN News).- “Jesus is radical,” Pope Francis said in his homily at the canonization of Pope Paul VI, Oscar Romero, and five other new saints.
“He gives all and he asks all: he gives a love that is total and asks for an undivided heart,” the pope told the pilgrims gathered in St. Peter’s Square Oct. 14.
Christ “gives himself to us as the living bread; can we give him crumbs in exchange?” the pope asked.
Francis officially recognized Pope Paul VI, Oscar Romero, Vincent Romano, Francesco Spinelli, Nunzio Sulprizio, Nazaria Ignacia March Mesa, and Maria Katharina Kasper as saints at the Mass.
“All these saints, in different contexts, put today’s word into practice in their lives, without lukewarmness, without calculation, with the passion to risk everything and to leave it all behind. May the Lord help us to imitate their example,” Pope Francis said at their canonization.
Oscar Romero, who was beatified by Pope Francis in El Salvador in 2015, was the archbishop of the nation’s capital city of San Salvador. He was shot while celebrating Mass March 24, 1980, during the birth of a civil war between leftist guerrilla forces and the dictatorial government of the right.
n outspoken critic of the violence and injustices being committed at the time, Romero was declared a martyr who was killed in hatred of the faith for his vocal defense of human rights.
Saint Oscar Romero “left the security of the world, even his own safety, in order to give his life according to the Gospel, close to the poor and to his people, with a heart drawn to Jesus and his brothers and sisters,” Pope Francis said in his homily Sunday.
“Let us ask ourselves where we are in our story of love with God. Do we content ourselves with a few commandments or do we follow Jesus as lovers, really prepared to leave behind something for him?” the pope asked.
Pope Saint Paul VI, like St. Paul, his namesake, “spent his life for Christ’s Gospel, crossing new boundaries and becoming its witness in proclamation and in dialogue, a prophet of a Church turned outwards, looking to those far away and taking care of the poor,” Francis said.
As pope, Paul VI oversaw much of the Second Vatican Council, which had been opened by Pope St. John XXIII, and in 1969 promulgated a new Roman Missal. He died in 1978, and was beatified by Pope Francis Oct. 19, 2014.
Apart from his role in the council, Paul VI is most widely known for his landmark encyclical Humanae Vitae, which was published in 1968 and reaffirmed the Church’s teaching against contraception in wake of the sexual revolution. This year marks the 50th anniversary the encyclical.
“Pope Saint Paul VI wrote: ‘It is indeed in the midst of their distress that our fellow men need to know joy, to hear its song,’” Pope Francis said.
“Today Jesus invites us to return to the source of joy, which is the encounter with him, the courageous choice to risk everything to follow him, the satisfaction of leaving something behind in order to embrace his way. The saints have travelled this path,” he continued.
The pope encouraged Catholics to imitate the saints’ detachment, “Is Jesus enough for us or do we look for many worldly securities?”
“Let us ask for the grace always to leave things behind for love of the Lord: to leave behind wealth, the yearning for status and power, structures that are no longer adequate for proclaiming the Gospel, those weights that slow down our mission, the strings that tie us to the world,” he said.
“Without a leap forward in love, our life and our Church become sick from ‘complacency and self-indulgence,’” he continued.
“The problem is on our part: our having too much, our wanting too much suffocates our hearts and makes us incapable of loving,” the pope said.
Edited by: Evan Macklin
Last modified on 2018-04-16 19:19:27 GMT.
Easter Sunday – April 1, 2018
Easter is the celebration of Christ’s resurrection from the dead. It is celebrated on Sunday, and marks the end of Holy Week, the end of Lent, the last day of the Easter Triduum (Holy Thursday, Good Friday and Easter Sunday), and is the beginning of the Easter season of the liturgical year.
As we know from the Gospels, Jesus Christ rose from the dead on the third day following his crucifixion, which would be Sunday. His resurrection marks the triumph of good over evil, sin and death. It is the singular event which proves that those who trust in God and accept Christ will be raised from the dead.
Since Easter represents the fulfillment of God’s promises to mankind, it is the most important holiday on the Christian calendar.
In the Gospels, the precise details of the Easter narrative vary slightly, but none of these variances are critical to the main story. In fact, it is argued that the variances are simply matters of style and not substance. Despite the variances, the key aspects of the Easter story all match. Above all, they agree that the tomb of Christ was indeed empty, which is the most essential fact.
Based on direct evidence from the mid-second century, it is believed that Easter was regularly celebrated from the earliest days of the Church. The Easter date is movable and always falls on a Sunday between March 22 and April 25. Easter in the Roman Catholic Church is always on the first Sunday after the first full moon after the spring equinox.
Feastday: April 25
Patron of notaries, Venice, Barristers
Birth: 1st Century
Death: April 25, 68 AD
Much of what we know about St. Mark, the author of the Second Gospel, comes largely from the New Testament and early Christian traditions. Mark the Evangelist is believed to be the ‘John Mark’ referred to in the Acts of the Apostles, the history of the early Church found in the Canon of the New Testament.
He was the son of Mary of Jerusalem (Acts 12:12) whose home became a meeting place for the apostles. He is also the cousin of St. Barnabas (Colossians 4:10), a Levite and a Cypriot.
Mark joined St. Paul and St. Barnabas on their first missionary journey to Antioch in 44 A.D. When the group reached Cyprus, Christian tradition holds that Mark left them and returned to Jerusalem, possibly because he was missing his home (Acts 13:13). This incident may have caused Paul to question whether Mark could be a reliable missionary. This created a disagreement between Paul and Barnabas and led Paul to refuse Mark’s accompaniment on their second journey to the churches of Cilicia and the rest of Asia Minor.
However, it can be assumed the troubles between Paul and Mark did not last long, because when Paul was first imprisoned, Mark, who was at the time in Rome with plans of visiting Asia Minor, visited him as one of his trusted companions (Col 4:10).
Mark’s hopes to visit Asia Minor were most likely carried out, because during Paul’s second captivity and just before his martyrdom, Paul wrote to Timothy at Ephesus advising him to “take Mark and bring him with you [to Rome], for he is profitable to me for the ministry” (2 Timothy 4:11). If Mark returned to Rome at this time, he was probably there when Paul was martyred.
According to Christian tradition, Mark also held a close relationship with St. Peter, who referred to Mark has ‘his son’ in his letter addressed to a number of churches in Asia Minor (1 Peter 5:13). Clement of Alexandria, Irenaeus and Papias all indicate that Mark was an interpreter for Peter.
Although Papias states Mark had not personally heard the Lord speak firsthand and, like Luke, Mark was not one of the twelve apostles, some believe Mark was likely speaking of himself when he wrote the description of Jesus’ arrest in Gethsemani. “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).
St. Mark lived for years in Alexandria, where he died as a martyr while being dragged through the streets.
Mark’s Gospel was probably written between 60 and 70 A.D., and was based upon the teachings of St. Peter. It is believed Mark provided both Luke and Matthew with basic sources for their Gospel’s.
He was probably the first bishop of Alexandria, Egypt and the founder of the Church of Alexandria, although he is not mentioned in connection to the city by either Clement of Alexandria nor by Origen.
In 828, relics of St. Mark were stolen from Alexandria and taken to Venice, Italy. There they are enshrined in a beautiful cathedral dedicated to the saint.
St. Mark’s symbol is a winged lion. This is believed to be derived from his description of St. John the Baptist, as “a voice of one crying out in the desert” (Mark 1:3). The wings come from Ezekiel’s vision of four winged creatures as the evangelists.
He is often depicted as writing or holding his Gospel. He is sometimes shown as a bishop on a throne or as a man helping Venetian sailors.
St. Mark is the patron saint of Venice. His feast day is celebrated on April 25.
On St.Marks feast day, our pastor, Father Richard Allen was ordained into the priesthood on the 5’th of April. Happy 21’st anniversary!
Ascension Day: Ascension of Our Lord
“HE ASCENDED INTO HEAVEN AND IS SEATED AT THE RIGHT HAND OF THE FATHER”
The Feast of the Ascension of the Lord Jesus helps to explain the Christian vocation. It points to the ongoing plan of redemption for each of us. It gives us a glimpse of the loving plan of God for the whole of creation.
This Feast also points us toward a deeper understanding of the Feast of Pentecost which we will soon celebrate. The very Breath of God, His Holy Spirit, has been breathed into the Body of Christ, the Church – and into each one of us as members of that Body.
That Spirit makes it possible for us to live differently – beginning right now. It is at work within us, transforming us more and more into His Image and Likeness, as we cooperate with the gift of grace.
That Spirit empowers and equips us to participate in the ongoing redemptive mission of Jesus Christ, as it continues through His Body, the Church.
We have ascended with Jesus Christ – and are called to live on this earth the very realities of heaven. This is meant to begin in the here and now, to be completed in the fullness of time.
May 20, 2018 – Pentecost Sunday
Happy birthday to the Catholic Church! Happy birthday to you, who are the body of the Church!
We’re all familiar with our own birthdays, and we celebrate them because they mark the day of the year in which we entered into this life. But did you know you have a second birthday?
Because you are part of the body of the Church, Pentecost is the Church’s birthday, and yours as well. And like any birthday, it’s a cause for celebration.
The word Pentecost is Greek and it means “50th day.” Fifty days after Easter Sunday, we celebrate the coming of the Holy Spirit upon the Apostles and their followers, and the beginning of their Earthly ministry to make disciples of all nations.
Pentecost is also a Jewish holiday, which the Jews use to celebrate the end of Passover. Jews celebrate the gift of the law to Moses at Mt. Sinai on this day. But we, as Catholics celebrate the birth of our Church.
At Pentecost, the Apostles and their followers were gathered in a room. Jews from all over the world were gathered with Peter, the leader of the Apostles and the Eleven. At this time, a great wind blew and a flame appeared as a tongue of fire, which split itself into many individual flames above the heads of all those present. The Holy Spirit came upon these people and each began to speak in tongues. Despite the fact many had no common language, they were perfectly able to understand one another.
Others who were not so blessed, accused those speaking in tongues of being drunk, but Peter arose and addressed the crowd, explaining that it was only 9 o’clock, and that this phenomenon was not intoxication, but rather this was the work of the Holy Spirit, prophesized in the scripture.
Peter then called all those present to be baptized and about three thousand people were baptized that day.
These people were among the first Catholics, and Peter is the first pope of the Catholic Church.
The symbols of Pentecost are the flame, wind, and the dove, which represents the Holy Spirit. The color of Pentecost is red and the priest wears red vestments on this day. Parishioners are also invited to wear red on this day. Red decorations as well as celebrations are appropriate, similar to any other birthday. Special prayers are often said just for Pentecost.
Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
This is a helpful article of five ways we can pursue peace in our daily lives.
Edited by: Evan Macklin
Last modified on 2018-03-06 20:25:12 GMT.
History of St. Joseph’s Day
St. Joseph’s Day, also known as the Feast of Saint Joseph, is the feast day for St. Joseph – which falls on March 19th each year. Saint Joseph is believed by Christians to have been the husband of the Blessed Virgin Mary and the step-father of Jesus Christ. In Poland and Canada, it is a Patronal Feast Day and is Father’s Day in some Catholic countries such as Italy and Spain. In Switzerland, it is a public holiday.
St. Joseph is pictured hold a Lily to signify his purity and marriage to Mary, along with caring for the holy family.
St. Joseph’s Day is celebrated all over the world. In Sicily, participants usually wear red and build what is known as “St. Joseph’s Table.” This table is often decorated with flowers and candles, and people place wine and foods on it that are considered lucky. Some of these lucky foods include fava beans, lemons, and foods that contain sawdust. All of these foods have symbolic meanings. Fava beans were the only things that survived a drought during the Middle Ages in Italy – which is why it is considered lucky. Breadcrumbs are worked into the recipes of the dishes because St. Joseph was a carpenter and the breadcrumbs represent sawdust. Some people place fish and seafood on the altar as well. However, what is not placed on St. Joseph’s Table is any dish which contains meat. That’s because this holiday occurs during Lent.
The Origins of St. Patrick’s Day
St. Patrick’s Day celebrates the Roman Catholic feast day of the patron saint of Ireland. St. Patrick died on March 17, 461. But did you know that he wasn’t even Irish? Here are some fun facts about St. Patrick.
Patrick’s birth name was Maewyn. He was born in Roman Britain. He was kidnapped into slavery and brought to Ireland.
He escapted to a monastery in Gaul (France) and converted to Christianity. He went back to Ireland in 432 as a missionary. While Christianity had already taken hold in the country, tradition has it that Patrick confronted the Druids at Tara and abolished their pagan rites, making Christianity more widespread.
Patrick became a bishop and after his death was named Ireland’s patron saint. Celebrations in Ireland were understated though. When the Irish emigrated to the U.S., they created the bigger celebrations and parades known today.
Eighteenth century Irish soldiers who fought in the Revolutionary War held the first St. Patrick Day parades. The celebrations became a way for the Irish to connect with their roots after they moved to America.
The shamrock: According to legend St. Patrick used the three leaf clover (or shamrock) to explain the Trinity.
Dyeing the river green: The practice of dyeing the river green started in Chicago in 1962, when city officials decided to dye a portion of the Chicago River green.
Corn beef and cabbage: This is an Irish American dish. Irish Americans were so poor they could not afford certain meals. On St. Patrick’s Day, the best meal they could afford was beef and cabbage. It became a staple for the holiday.
Edited by: Evan Macklin
Last modified on 2018-03-06 20:16:21 GMT.
Fast & Abstinence
Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.
For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards.
If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the “paschal fast” to honor the suffering and death of the Lord Jesus, and to prepare ourselves to share more fully and to celebrate more readily his Resurrection.
Ash Wednesday is one of the most popular and important holy days in the liturgical calendar. Ash Wednesday opens Lent, a season of fasting and prayer.
Ash Wednesday takes place 46 days before Easter Sunday, and is chiefly observed by Catholics, although many other Christians observe it too.
Ash Wednesday comes from the ancient Jewish tradition of penance and fasting. The practice includes the wearing of ashes on the head. The ashes symbolize the dust from which God made us. As the priest applies the ashes to a person’s forehead, he speaks the words: “Remember that you are dust, and to dust you shall return.”
Alternatively, the priest may speak the words, “Repent and believe in the Gospel.”
Ashes also symbolize grief, in this case, grief that we have sinned and caused division from God.
Writings from the Second-century Church refer to the wearing of ashes as a sign of penance.
Priests administer ashes during Mass and all are invited to accept the ashes as a visible symbol of penance. Even non-Christians and the excommunicated are welcome to receive the ashes. The ashes are made from blessed palm branches, taken from the previous year’s Palm Sunday Mass.
It is important to remember that Ash Wednesday is a day of penitential prayer and fasting. Some faithful take the rest of the day off work and remain home. It is generally inappropriate to dine out, to shop, or to go about in public after receiving the ashes. Feasting is highly inappropriate. Small children, the elderly and sick are exempt from this observance.
It is not required that a person wear the ashes for the rest of the day, and they may be washed off after Mass. However, many people keep the ashes as a reminder until the evening.
Recently, movements have developed that involve pastors distributing ashes to passersby in public places. This isn’t considered taboo, but Catholics should know this practice is distinctly Protestant. Catholics should still receive ashes within the context of Mass.
In some cases, ashes may be delivered by a priest or a family member to those who are sick or shut-in.
Edited By: Evan Macklin
Last modified on 2018-01-31 20:30:57 GMT.
Ordinary Time: February 2nd
Feast of the Presentation of the Lord
Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Today the Church celebrates the feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas day, since the blessing and procession of candles is included in today’s liturgy.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is referred to as the “Purification of Mary.” This is known as a “Christmas feast” since it points back to the Solemnity of Christmas. Many Catholics practice the tradition of keeping out the Nativity creche or other Christmas decorations until this feast.
Today’s first reading gives us an important insight to understand profoundly the mystery of the Lord’s Presentation in the Temple by Mary and Joseph, in accordance with the canons of Mosaic Law. The text, taken from the Prophet Malachi says, ‘I am sending my messenger to prepare the way before me; and suddenly there will come to the temple the Lord who you seek’ (Mal 3:1). From all the Gospels, we know that it is the Precursor, St John the Baptist who was born 6 months before Jesus, that God sent to prepare His way. Putting these evangelical facts together, we can comprehend the words of the Prophet Malachi. The Lord God promised that He would send a Precursor to prepare His way. Since there is only 6 months between the birth of St John the Baptist and Jesus it is clear that the prophecy meant that suddenly after the Precursor, the Lord Himself will come. So, soon after the Baptist’s birth, God entered His temple. Jesus’ presentation signifies God’s entrance to His temple. God made man entered His temple, presenting Himself to those who were really searching for Him.
“In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. This is another ‘epiphany’ celebration insofar as the Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. In the Middle Ages this feast of the Purification of the Blessed Virgin Mary, or ‘Candlemas,’ was of great importance.
“The specific liturgy of this Candlemas feast, the blessing of candles, is not as widely celebrated as it should be, except of course whenever February 2 falls on a Sunday and thus takes precedence. There are two ways of celebrating the ceremony, either the Procession, which begins at a ‘gathering place’ outside the church, or the Solemn Entrance, celebrated within the church.”
Until 1969, the ancient feast of the Presentation of Our Lord, which is of Oriental origin, was known in the West as the feast of the Purification of Our Lady, and closed the Christmas Cycle, forty days after the Lord’s birth.
Gospel LK 2:22-40
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”
Edited by: Evan Macklin