Easter Sunday – April 1, 2018
Easter is the celebration of Christ’s resurrection from the dead. It is celebrated on Sunday, and marks the end of Holy Week, the end of Lent, the last day of the Easter Triduum (Holy Thursday, Good Friday and Easter Sunday), and is the beginning of the Easter season of the liturgical year.
As we know from the Gospels, Jesus Christ rose from the dead on the third day following his crucifixion, which would be Sunday. His resurrection marks the triumph of good over evil, sin and death. It is the singular event which proves that those who trust in God and accept Christ will be raised from the dead.
Since Easter represents the fulfillment of God’s promises to mankind, it is the most important holiday on the Christian calendar.
In the Gospels, the precise details of the Easter narrative vary slightly, but none of these variances are critical to the main story. In fact, it is argued that the variances are simply matters of style and not substance. Despite the variances, the key aspects of the Easter story all match. Above all, they agree that the tomb of Christ was indeed empty, which is the most essential fact.
Based on direct evidence from the mid-second century, it is believed that Easter was regularly celebrated from the earliest days of the Church. The Easter date is movable and always falls on a Sunday between March 22 and April 25. Easter in the Roman Catholic Church is always on the first Sunday after the first full moon after the spring equinox.
Feastday: April 25
Patron of notaries, Venice, Barristers
Birth: 1st Century
Death: April 25, 68 AD
Much of what we know about St. Mark, the author of the Second Gospel, comes largely from the New Testament and early Christian traditions. Mark the Evangelist is believed to be the ‘John Mark’ referred to in the Acts of the Apostles, the history of the early Church found in the Canon of the New Testament.
He was the son of Mary of Jerusalem (Acts 12:12) whose home became a meeting place for the apostles. He is also the cousin of St. Barnabas (Colossians 4:10), a Levite and a Cypriot.
Mark joined St. Paul and St. Barnabas on their first missionary journey to Antioch in 44 A.D. When the group reached Cyprus, Christian tradition holds that Mark left them and returned to Jerusalem, possibly because he was missing his home (Acts 13:13). This incident may have caused Paul to question whether Mark could be a reliable missionary. This created a disagreement between Paul and Barnabas and led Paul to refuse Mark’s accompaniment on their second journey to the churches of Cilicia and the rest of Asia Minor.
However, it can be assumed the troubles between Paul and Mark did not last long, because when Paul was first imprisoned, Mark, who was at the time in Rome with plans of visiting Asia Minor, visited him as one of his trusted companions (Col 4:10).
Mark’s hopes to visit Asia Minor were most likely carried out, because during Paul’s second captivity and just before his martyrdom, Paul wrote to Timothy at Ephesus advising him to “take Mark and bring him with you [to Rome], for he is profitable to me for the ministry” (2 Timothy 4:11). If Mark returned to Rome at this time, he was probably there when Paul was martyred.
According to Christian tradition, Mark also held a close relationship with St. Peter, who referred to Mark has ‘his son’ in his letter addressed to a number of churches in Asia Minor (1 Peter 5:13). Clement of Alexandria, Irenaeus and Papias all indicate that Mark was an interpreter for Peter.
Although Papias states Mark had not personally heard the Lord speak firsthand and, like Luke, Mark was not one of the twelve apostles, some believe Mark was likely speaking of himself when he wrote the description of Jesus’ arrest in Gethsemani. “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).
St. Mark lived for years in Alexandria, where he died as a martyr while being dragged through the streets.
Mark’s Gospel was probably written between 60 and 70 A.D., and was based upon the teachings of St. Peter. It is believed Mark provided both Luke and Matthew with basic sources for their Gospel’s.
He was probably the first bishop of Alexandria, Egypt and the founder of the Church of Alexandria, although he is not mentioned in connection to the city by either Clement of Alexandria nor by Origen.
In 828, relics of St. Mark were stolen from Alexandria and taken to Venice, Italy. There they are enshrined in a beautiful cathedral dedicated to the saint.
St. Mark’s symbol is a winged lion. This is believed to be derived from his description of St. John the Baptist, as “a voice of one crying out in the desert” (Mark 1:3). The wings come from Ezekiel’s vision of four winged creatures as the evangelists.
He is often depicted as writing or holding his Gospel. He is sometimes shown as a bishop on a throne or as a man helping Venetian sailors.
St. Mark is the patron saint of Venice. His feast day is celebrated on April 25.
On St.Marks feast day, our pastor, Father Richard Allen was ordained into the priesthood on the 5’th of April. Happy 21’st anniversary!
Ascension Day: Ascension of Our Lord
“HE ASCENDED INTO HEAVEN AND IS SEATED AT THE RIGHT HAND OF THE FATHER”
The Feast of the Ascension of the Lord Jesus helps to explain the Christian vocation. It points to the ongoing plan of redemption for each of us. It gives us a glimpse of the loving plan of God for the whole of creation.
This Feast also points us toward a deeper understanding of the Feast of Pentecost which we will soon celebrate. The very Breath of God, His Holy Spirit, has been breathed into the Body of Christ, the Church – and into each one of us as members of that Body.
That Spirit makes it possible for us to live differently – beginning right now. It is at work within us, transforming us more and more into His Image and Likeness, as we cooperate with the gift of grace.
That Spirit empowers and equips us to participate in the ongoing redemptive mission of Jesus Christ, as it continues through His Body, the Church.
We have ascended with Jesus Christ – and are called to live on this earth the very realities of heaven. This is meant to begin in the here and now, to be completed in the fullness of time.
May 20, 2018 – Pentecost Sunday
Happy birthday to the Catholic Church! Happy birthday to you, who are the body of the Church!
We’re all familiar with our own birthdays, and we celebrate them because they mark the day of the year in which we entered into this life. But did you know you have a second birthday?
Because you are part of the body of the Church, Pentecost is the Church’s birthday, and yours as well. And like any birthday, it’s a cause for celebration.
The word Pentecost is Greek and it means “50th day.” Fifty days after Easter Sunday, we celebrate the coming of the Holy Spirit upon the Apostles and their followers, and the beginning of their Earthly ministry to make disciples of all nations.
Pentecost is also a Jewish holiday, which the Jews use to celebrate the end of Passover. Jews celebrate the gift of the law to Moses at Mt. Sinai on this day. But we, as Catholics celebrate the birth of our Church.
At Pentecost, the Apostles and their followers were gathered in a room. Jews from all over the world were gathered with Peter, the leader of the Apostles and the Eleven. At this time, a great wind blew and a flame appeared as a tongue of fire, which split itself into many individual flames above the heads of all those present. The Holy Spirit came upon these people and each began to speak in tongues. Despite the fact many had no common language, they were perfectly able to understand one another.
Others who were not so blessed, accused those speaking in tongues of being drunk, but Peter arose and addressed the crowd, explaining that it was only 9 o’clock, and that this phenomenon was not intoxication, but rather this was the work of the Holy Spirit, prophesized in the scripture.
Peter then called all those present to be baptized and about three thousand people were baptized that day.
These people were among the first Catholics, and Peter is the first pope of the Catholic Church.
The symbols of Pentecost are the flame, wind, and the dove, which represents the Holy Spirit. The color of Pentecost is red and the priest wears red vestments on this day. Parishioners are also invited to wear red on this day. Red decorations as well as celebrations are appropriate, similar to any other birthday. Special prayers are often said just for Pentecost.
Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
This is a helpful article of five ways we can pursue peace in our daily lives.
Edited by: Evan Macklin